:
๐ฏear Future Me,
If you existโฆ
Itโs mid-December in the year 2023 CE, and weโre a handful of months away from turning 37. We think about that a lot each time we glance our visage in the mirror and see the growing number of silvery white strands strewn amidst the charred brown, forested waves atop our head.
In the past 347 days since genuinely writing for personal reasons, weโve generated 213 documents โall in the way of essays, surveys, discussions, plans, proposals. Thereโs never not tedium to distract and drain, by design- the way things are done in the times and places we occupy. Not the way weโd prefer it, and methinks hardly the way most other people would, either.
Weโre 131 days into our third time (second time accompanied ) living in Colorado in the seven and a half years since we first arrived here. Thatโs 23 days longer than our previous attempt, and this final go of things seems to be better sticking the landing. Weโre 1,749.69 miles (as the crow flies) from where we started (again) a few months ago. Weโve landed out west, this time compelled by the existentially definitive conviction to create a place of meaning to call home or bust.
Weโve been driven here in part by the unavoidably unfolding consequences of ever-emergent global climate crises, and in part by a shared affinity for the majesty and security of the geologically young, majestic mountains. There are qualities to existing here that are nowhere to be found east of the Mississippi River, and a real sense of home we both feel, in this genuine frontier place. Itโs a home weโve chosen for ourselves, which hasnโt otherwise been ordained by the circumstances of our birth or relative associations with others. Its expansive geography is as untamed and wide as its skies, with an abundance of inexplicably diverse browns, greys, whites, and reds. Iโve been taught by an aggregate three winters here just how much brown there can be to a place. The outside world exists as something almost in the way of a weathered, sensory daguerreotype.
I guess what Iโm engaging in here could be considered a form of automatic writing in the way of the Surrealist movement. We yearn to create for the sake of creation. But itโs often overwhelmingly difficult to create in a world so defined by its institutional abundance of destruction. We want to breathe life into creative endeavors that mean things to ourselves and others. We intrinsically pine for it as a mode of expression in a world where such things, at least it often seems, have been run ragged to points of near-extinction. How do you create anything beautiful or meaningful in a consensus existence so utterly defined by forces like consumption and annihilation?
We long for the spring, not just in the coming year, but in our lives. Thereโve been many false starts along the way (story of our life). At this moment, we find ourselves trapped in a paralytic stagnation that has come to define so much of both of our lives โ if they could even be holistically labeled โlivesโ, rather than mere existences. Sometimes there are these shimmering pockets of existential lucidity, but are they ever free from interruption? Itโs the perpetuation of these and other noble dreams for which we long, as weโd imagine most anyone probably does in their own niches of this greater cosmic mystery we all seem to occupy.
If the point of societal organization isnโt to serve and benefit the people who make it up, then what is it?
Thereโs plenty about which to earnestly despair these days. Weโve witnessed a discouraging and relatable abundance of real poverty everywhere weโve gone, for some time now. Remember when we were training to work that allegedly solid federal job (which I wonโt specify in this piece, for liability reasons), last summer? Remember how there were people, working (so-called โfull-timeโ positions) for that same institution, who were living out of their cars in that organizationโs gated parking lot?
Yeah- weโd pull into work first thing in the morning, and see them going about their morning routines from what were clearly the sedans they inhabited as homes?
Everywhere we go, across the entire country weโre financially trapped in, the homeless and impoverished abound. There isnโt a single grocery store or Walmart parking lot youโve been to that doesnโt have at least one or two, often more broken down cars and RVs where people have set up makeshift shanty towns to try and survive within. And easily a third of the street corners, everywhere you go- are occupied by panhandlers or people visibly in significant economic distress. Which sounds cleaner to write about so prosaically than it is to witness, or to be reminded of- having shared their lot (and never being far from it) not too long ago.
Every store we visit is filled with a growing circus of dystopian, cyberpunk, anti-theft and security measures โ from algorithm-driven cameras to locked plexiglass cases, to straight up chains binding high value products in multiple aisles. And itโs not just the so-called luxury or high-end stuff. Itโs more often healthcare items, and basic necessities โ things like laundry detergent and infant formula.
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The mainstream news has just barely begun to acknowledge all of this. The cracks in the decaying economic system have been increasingly laid bare and become increasingly unavoidable. It isnโt fringe or conspiracy-brained to call attention to it, anymore. Being more toward the bottom of the working class for most of our lives, weโve often felt and noticed the impacts of these things more than others whoโve been more insulated or coddled by the unsustainable way in which society has been run now for just 400-500 years. Itโs not some immutable law or force of nature; itโs only what people got used to for a while (2,3).
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A recurrent theme across all our studies these past few months has been the tendency for real, powerful art to emerge from the fringes of a society, or from conflict. It doesnโt take much careful effort on our part not to adopt a savior complex, on account of weโve never thought too much of ourselves. This isnโt to suggest self-loathing, but rather an enduring sense of humility and perspective shaped by the abundance of very real terrors and hardships weโve faced. Things which we donโt often share with almost anybody- at least not until we get to know them very well. Remember when during your high school graduation, the school deacon remarked he thought it was noble of you to have reflexively, slightly bowed when receiving your diploma? We only remember or even noticed because he bothered to point it out.
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We imminently and certainly are in dire need of more powerful dreamers, and you’re not remotely alone in this. We need people who can look beyond the insular paradigms that have powerfully attempted to shape their thinking; people who critically examine established conventions, especially when, as in your case, these methods haven’t served them well. We all collectively need more people who possess the rare and magnificent ability to transcend their material and lived realities, much like the man you deeply love can, and often does. His is a singular heart and mind. We feel immensely lucky to capture his interest and be worthy of his love; an endlessly formidable and intriguing companion. A best friend and confidante. A rarer thing is difficult to divine.
We often lay awake at night, mourning how the first third of our life โ nearly 30 years โ was irrevocably stolen from us by the fears and limitations of others. It was always true for those who held authority over us and were responsible for our care. Perhaps those collective experiences fuel our reflexive aversion to blindly revering entrenched authority or established ideas.
We used to worry tremendously how others perceived us, but it wasnโt borne out of any kind of duplicity. Our fixation corresponded to our survival need to not be perceived lest we face often very real and heavy danger. This is a common struggle among women like us, and other non-conforming people across a wide social spectrum, shaped by the forces which generate such challenges. Itโs a dark mirror to the very same kinds of obedience and fears ingrained in the people who made us and rendered the conditions we occupy.
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We still worry sometimes. Worry that our actions and motives might be met or appraised with paranoia or hostility. Like- how we and our partner want need to find some way to build a place which can withstand what so many people can see coming down the line. Not some sort of mad collapse into Hollywood anarchy or unchecked violence- but sustainable infrastructure and community for a time that will (if weโre to endure as a species) inevitably follow the shit maelstrom weโre (quantitatively most of us) currently surviving. Most people are observably better than the fictitious, disingenuous manifestations of anarchy pervasive in our cultureโs popular infotainment overwhelmingly suggest. Such fever dreams of conflict, violence, and incoherence are fed to us by the power structures we inhabit. It fuels mass delusions of wanton apathy, sheer self-interest, and conflict to sustain our division. It also serves to maintain institutional holds on us by relentlessly and heavily implying the necessity for those power structuresโ existence. After a natural disaster or conflict, everyone becomes a communist. Because weโre social animals. And this whole idea of a pecking order and hostility is borne out of artificial austerity and socially imposed, hierarchical captivity.
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A significant volume of the ongoing material and existential problems weโre faced with today can be both directly and indirectly tethered to the roles and perspectives of the established power structures which we all compulsorily uphold and execute. Weโre all some combination of its manifold living components, and to one extent or another its adherents. Three facets of this are the enduring, foundational influence of Calvinism (the Protestant work ethic/mentality) in the imperial core of the system (the United States), the coreโs legacy adoption of fascistic principles and ideology in the wake of World War II, and the endlessly unfolding, trickle down damages of generational trauma.
The bizarre, enduring cultural dogma that hardship is noble, and that difficulty is the inheritance which forges the worthy has deep-seated roots in the Puritan mindset of many of the 16th century colonists who founded what was to become the imperial core of the prevailing global economic system we suffer today (9,10). Workโs supposed to be difficult, medicineโs supposed to taste bad, learning and growth is supposed to hurt. Hardship is exalted.
Itโs plainly observable whenever younger people (confronting novel realities) attempt meaningful communication with older people, whoโve been entrenched in the system longer; and even from younger people whoโve somehow managed to luck into being beneficiaries of the rapidly declining status quo. Those with established power or success often express in some way or another that suffering (which they often perceive as virtuous struggle) is somehow โcommendable.โ This overwhelmingly occurs within the context of new realities or radically different situations. Such situations are often beyond the comprehension of people who are deeply entrenched in established norms, unless they make a conscious effort to understand them; efforts to which theyโre inherently, systemically allergic. There are few social forces more powerful than rationalization, or being set in oneโs ways, exceptionally so when those ways have yielded success.
All our lives weโve endeavored relentlessly and worked very hard on any number of efforts to improve our conditions and the conditions of others, only to be met with often hyperbolic levels of resistance โ from day one, by resources (or lack thereof, namely godforsaken money); then, later because of our identity. From the very margins from whence such art, as mentioned earlier, springs eternal.
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Weโre endlessly showered with praise for the quality and integrity of our person and our efforts, and paradoxically challenged when we express rational outrage in the face of the perpetual absence of their asserted results. If reality resembled anything in the way of the meritocracy weโre alleged to occupy, our life wouldnโt logically be the way it is. Very much of it comes down to social and material conditions and positioning. Adequately resourced or positioned people who took note of our potential and provided the resources and opportunities to make something of it has been, as always, the same as it is for everyone- the chief deciding factor in our ultimate success. Again, because weโre social animals. It takes a village.
Itโs all too easy to climb the metaphorical ladders of success, look down, and reflexively either want or need to believe that weโve somehow made it of our own accord- especially when such perspectives are culturally embedded as virtues.
No small part of how such notionsโ unambiguously detrimental social dogmas of artificial austerity and needless struggle โ have been further rooted and socially perpetuated, ย has a great deal to do with how in a post-World War II global West, the imperial core (of the United States. A nation-state from whence the U.S. dollar, a sort of material egregore for quantifiable economic power, serves as the worldโs reserve currency) adopted a great deal of the fascist ideology of the nazi party it militarily defeated in that conflict. Which is especially ironic when you consider how much segregationist American ideology played a significant role in inspiring the nazis! Itโs an ouroborosian cycle of authoritarian tendencies as old as time.
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In short, following the Second World War, the United States โ in sundry instances such as Operation Paperclip โ intentionally imported what it deemed were the more estimable qualities of German fascism by embracing and adopting many of the nazi movementโs cultural and scientific leaders. The translation of these qualities, ideas, and espoused virtues wasnโt strictly limited to aerospace engineering. Many compelling academic and political arguments have been thoroughly made for the ways in which the nazi partyโs mastery of social manipulation made its way, in enduring and consequential ways, into the American cultural sphere (13). Many of the principles commonly associated with the nazisโ chief propagandist, Joseph Goebbels can be witnessed and experienced as alive and well in the imperial core of capitalism (the U.S.) today (14):
1. ๐๐ข๐ฆ๐ฉ๐ฅ๐ข๐๐ข๐ญ๐ฒ ๐๐ง๐ ๐๐๐ฉ๐๐ญ๐ข๐ญ๐ข๐จ๐ง: Keep the message simple for the mass audience and repeat it frequently. This was based on the belief that repetition solidifies the presence of the message in the public’s mind.
2. ๐๐ฆ๐จ๐ญ๐ข๐จ๐ง๐๐ฅ ๐๐ฉ๐ฉ๐๐๐ฅ ๐๐ง๐ ๐๐๐ฆ๐จ๐ง๐ข๐ณ๐๐ญ๐ข๐จ๐ง: Use emotional appeal rather than factual arguments. Propaganda should also aim to evoke hate or love, demonizing the enemy and glorifying the state or leader.
3. ๐๐ซ๐๐๐ข๐๐ข๐ฅ๐ข๐ญ๐ฒ ๐๐ง๐ ๐๐ซ๐ฎ๐ญ๐ก ๐๐ข๐ฑ๐๐ ๐ฐ๐ข๐ญ๐ก ๐๐ข๐๐ฌ: Maintain a level of credibility by mixing truth with lies. This makes it difficult for the audience to distinguish between what is true and what is propaganda.
4. ๐๐๐ญ๐๐ซ๐ข๐ง๐ ๐ญ๐จ ๐ญ๐ก๐ ๐๐ฎ๐๐ข๐๐ง๐๐: Understand and cater to the hopes, needs, and fears of different audience segments.
5. ๐๐จ๐ง๐จ๐ฉ๐จ๐ฅ๐ฒ ๐๐ง๐ ๐๐๐ง๐ฌ๐จ๐ซ๐ฌ๐ก๐ข๐ฉ: Attempt to monopolize the media and censor opposing viewpoints to limit the audience’s access to alternative perspectives.
6. ๐๐ฌ๐ ๐จ๐ ๐๐ฒ๐ฆ๐๐จ๐ฅ๐ฌ ๐๐ง๐ ๐๐ฅ๐จ๐ ๐๐ง๐ฌ: Use symbols and slogans to create a shared identity among the followers.
7. ๐๐๐๐ฉ๐๐ ๐จ๐๐ญ๐ข๐ง๐ : Identify and attack scapegoats, directing public anger and frustration away from the government.
8. ๐๐ซ๐๐ก๐๐ฌ๐ญ๐ซ๐๐ญ๐ข๐ง๐ ๐๐ฏ๐๐ง๐ญ๐ฌ: Stage events or use existing ones to reinforce the narrative and messages.
All of which serves to further cement and balkanize the constituents of the prevalent socioeconomic forces (and their principles) at play in the society we happen to inhabit, by the chaos of the genetic (and therefore economic) lottery.
Thatโs changing. Slowly, but perceptibly- with the historically unprecedented spread of information, levels of communication, and the advancement of technology. Greater senses of global and historical, or contextual awareness abound predominantly via technology not widely understood or engaged with by the older members of the contemporary global village.
One of the final hurdles such vital evolutions face are those posed by the older cohort of people who inherited the now decades-old postwar prosperity of their predecessors: the Baby Boomers (people born from 1946-1964). They were raised primarily by the โGreatest Generationโ (people born from 1901-1927) โ a crowd which was experientially molded by the Great Depression and the World Wars. The Greatest Generation faced similar kinds of austerity weโre seeing a resurgence of today, in the face of whatโs increasingly understood as a Second Gilded Age, and its consequential Silent Depression (a โGreat Depression 2.0โ without acknowledgement).
Those survivors of the Great Depression, and both World Wars forged a society of historically unparalleled material prosperity and security, arguably in part because of their generational trauma– but werenโt necessarily the most psychoemotionally healthy group of people for many of the very same reasons, on account of their own historical contexts.
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When you combine the Greatest Generationโs traumatized and subsequently traumatic social behaviors and parenting habits with pervasive, harmful environmental factors like the abundance of lead poisoning during the social and economic ascendance of their children (the Boomers), and a heaping deficit of technological awareness and proficiency- you get much of what weโre faced with today from those sociopathically and obstinately white knuckling the helm of our society; whether theyโre consciously aware of what theyโre doing, or not.
All these factors considered together contribute to a sort of social-hierarchical framework (with respect to age) headed by people generally possessed by a predominantly, sort of inherently oblivious, cognitively hampered โsuffercoreโ mentality. This is to say that itโs a deeply psychologically and culturally ingrained need to believe that their relative levels of material success and security were achieved through sheer personal grit or merit, in isolation from other critical considerations (e.g., changes in material conditions or the functioning of civilization or the economy). Oftentimes, their comforts and successes are attributed to a mythically determined adherence to the status quo, which benefitted them in ways that are now obsolete due to historical changes and their actions. This, in turn, eliminates the need for them to interrogate or challenge it. All of this tends to manifest in ways that are as mind-bending and circular in their reasoning as the very ideological cycles which both generated and serve to perpetuate them. Casting aspersions or expressing hostility toward anything which challenges such perceptions or preconceptions of what is โrealityโ is an exhaustingly predictable sociological response.
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So incredibly much of the ire or disdain evinced in their reactions to othersโ challenges of the status quo has more to do with projection than any logical or modest (even speculative) reasoning on such matters. Itโs not wholly dissimilar from the way the most virulent homophobes or transphobes often turn out to be the biggest closet cases. It shares tragic parallels with the ways in which in the times and places they occupied, concepts like โthe closetโ (with respect to differences in sexual orientation or expression of identity) loomed inescapably larger. Or how the popular culture of their younger years was absolutely littered with archetypes and tropes (e.g. stereotypical โbulliesโ, flamboyant gays, trannies, etc.) which have become largely if not entirely contextually irrelevant to behaviors or ideas more common in contemporary society. Such concepts and ideas often serve as self-parodying relics of times weโve collectively moved or begun to move beyond. Such evolutions are often, on net, par for the course in human advancement.
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Ya know- in this dystopian, gerontocratic, cyberpunk oligopoly we and our loved ones and comrades are largely just managing to endure, itโs often the best we can muster to maintain a sense of ominous positivity. Things will have to be alright one way or another- or they wonโt, and it wonโt matter. Toxic positivity, that is: writing off reality with a naรฏve, or unflappable sense of baseless enthusiasm or happiness is as dangerous as it is rampant among those currently in (antiquated styles of) power. But ominous positivity is sometimes all we can really do both in this moment, and for quite some time now.
A favorite thing of ours, as someone in her late 30โs living through and experiencing these times, is being woken in the morning, exhausted by the headache which in turn was caused by the anxiety-induced clenching of our jaw during our characteristically abbreviated sleep; then wondering if our decade-old dental work has finally eroded because as an inhabitant of the only so-called โdevelopedโ nation in the world to decide healthcare isnโt a human right, we havenโt been able to see a dentist in years. And even as a socially hallowed veteran, Veterans Affairs doesnโt consider teeth to fall within the purview of health in most cases, up to and including emergency dental status. Weโve been missing a molar courtesy of shoddy navy dental work (erosion years after the fact), despite good dental hygiene, for nearly two and a half years now! And, as ever: thereโs fuck all we can really do about it!
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Weโre ongoingly paid hundreds of dollars more a month for doing the work we manage than our husband does working full-time (at markedly above even state minimum wage), and still โ incomes combined โweโre often left stressing over whether weโll be able to do something as simple and fundamental as affording groceries. We do little to nothing indulgent for ourselves, spare for streaming services (which altogether make up less monthly than half the cost of a single car insurance paymentโ something which is legally mandated). Streaming is this generationโs cable television, and itโs all we can do to escape the nightmare of being powerless and impoverished despite any and all efforts to the contrary, in perpetuity.
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Weโve worn our limited pairs of shoes to the point of having holes in the soles and worn the same pair of pants, and handful of t-shirts for literal years. Like a cartoon character. Our level of health and fitness has markedly declined as the stresses and anxieties of trying to surmount the rising tides against our tenuous security and material conditions has only ever become more severe. Pervasive chaos and systemic socioeconomic entropy have once again gripped the overarching circumstances ย and conditions of our existence.
We regularly watch as our bank account balance dips deep into negative figures on account of routine bills and basic necessities (which overwhelmingly cost the most of anything), on which all those perpetually insufficient, meaningless, imaginary points we manage to accrue (money) get exhausted- often before weโve even formally received them (as an income).
It can make even the practice of self-expression challenging on the best of days. We used to wonder why the hell we bothered writing here to an audience of virtually nobody, but how is this really any different than your adolescent journaling on the roof? Is not writing our precedented catharsis and preferred mode of self-expression independent of its reception?
What simpler times those were. When we dreamt of fantasy and sci-fi allegories for our (at the time) incomprehensible situations. Now it seems we canโt avoid polemics and sociopolitical commentary, desperately seeking to be understood and to affect some meaningful change in the world so that we might someday recapture the brilliance and innocence of such imagination. So that everyone might. Because they can, and they should. Itโs a moral-ethical imperative inextricably bound up with meaningful human existence. These are facets of ourselves tragically lost to or compulsorily sacrificed by most of us, even those best off materially, on the best of days. All of this, the way things are done, is so nakedly broken and unsustainable.
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The situation is much bigger than us now. In terms of our considerations, and for certain in our perspectives. This morning we caught ourselves daydreaming of a time when thereโd be no shanty towns in Walmart parking lots- only to realize that the bigger, more important dream is of a day when there are no more Walmarts.
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Itโs never been enough only to dream, and even more so never to wait. If humankind makes it to a brighter possible future – weโll all have a lot more, much more meaningful work cut out for us than the parasitic toil by which weโre all presently and perpetually held captive. Toil ensuring that a handful of us get to live like minor deities while the only habitable world we know burns, and the rest of us suffer and vanish in institutional silence.
We thoughtlessly do it while everything meaningful within us is endlessly annihilated and sacrificed upon the altar of some vague set of notions which ultimately serve nobody (even those miserably at the top of its unnaturally inverted structure). Reality largely works from the bottom up (quarks to superclusters), and so do we, as a part of it โ no matter how reflexively inclined we feel to defend whatever sense of safety the status quo has provided, or how cognitively dissonant weโve become in our acknowledgement or recognition of such fundamental truths.
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What a time we exist in! Weโre teaching infant machine gods to dream and imagine while mindlessly numbing and mechanizing ourselves further and further into oblivion because itโs โhow things have always been done.โ Because itโs pathologically deemed the only acceptable way to frame or approach things.
- No it isnโt. (see references 2 and 3)
- It doesnโt have to be.
- Most of it, as with many of these sorts of things, is utterly made up. Measurements (of time, space, volume, etc.), money, authority- all of it. Is a conscious or subconscious imposition of our making, to try and make sense of and organize the wondrously intrinsic incomprehensibility of the shared reality we occupy.
Meaningful opposition at larger scales begins within each of us, but only works in concert. If something isnโt working or is harmful- it can all stop if we just possess the conviction to change it. And methinks an unstoppably growing majority of us can clearly see and desperately, existentially need to engage that.
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Hope springs eternal, or something. This coming spring will be both of our first one in our chosen home, on this new frontier. In our few short, busy months here thus far weโve summitted four modest mountains in the Rockies- on the path toward summitting all of Coloradoโs 14ers over the coming years.
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Walking outside among nature is one of the few third places still more generally accessible to most of our generation economically, even when theyโve managed to monetize it with park passes and the like- being such a major draw for tourism out here. Itโs still one of the most affordable options for peace of mind by far, and nature makes for one hell of an affective and interesting gym. We might argue itโs the original one (gym). And it possesses the bonus of being one of the few places where data signals cannot reach us. A true, final terrestrial frontier. A perilous majesty unparalleled by the most impressive feats of humankind. The most remarkable accomplishments of human engineering are rightly humbled in their shadow. Theyโre shapeshifting leviathans on the arcing boundary of a vast horizon. They change appearance and come and go day to day with the shifting of their environment (sunshine, snow, atmosphere, etc.). They possess a character all their own; not to anthropomorphize them. Theyโre incomprehensibly (but simultaneously, knowably) far beyond such characterization.
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Weโre ongoingly, voraciously learning about mountaineering as a sort of experiential religion. Our limits are time and (as ever) financial resources for things like adequate equipment/gear. Itโll take plenty of time and effort thatโll be far more worthy than most other things to accomplish. Exploring places which self-select for tenacity and curiosity to explore. Characteristics within us which are seldom explored beneath the crushing, superficial weight of financial realities.
And weโve learned so much and gotten so good at living in the (Millennial) Falcon. Truly top tier in its ability to roam and explore as needed, provided the right planning and resources. Itโs a lot like living aboard a ship with all its accompanying maintenance and nuanced operations. A twinge of nostalgia pulses through me each time we learn something new or demonstrate novel or seasoned aptitudes in making the most of what to some might be a dream, and others some kind of logistical nightmare.
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Following a recent winter storm and deep freeze- despite our seasonal preparations- we were left for 10 days without working plumbing. Our black and grey water bilges were full and frozen uncomfortably to capacity. Thankfully, our running water still worked- but the wastewater had nowhere to go! A sail fan in our onboard heater had malfunctioned late on the initial night of the freeze. It was a long and challenging first 48 hours before we got the heat sorted.
We learned to construct an emergency toilet using supplies on hand, and cheap, supplemental materials from a hardware store. Itโs not so easy to run to a restroom facility in the pitch dark when you live amid the foothills of the mountains, where so many elk and big horned sheep also live. At its conclusion, while he was at work and as we got the Falconโs systems fully back up and running โ ย when the bilge water finally moved on account of some fancy, hours-long, multi-day undercarriage thermal work in the dry, frigid gravel on our part โ ย we evacuated so many used water bottles full of urine (he had that biomechanical luxury) and cleaned and cleared the toxic miasma thatโd plagued our home for what felt like a very long time. We jokingly coined the whole experience PissPocalypse โ23. #NeverAgain
Anyway, right now all we can really do is our best to plan to whatever extents possible, and we guess distressingly wait.
Just like when we couldn’t really afford, and were advised against taking, advanced placement tests in high schoolโeven with our own money, which we earned by working nearly full-time as soon as it was an option, or with funds that teachers so adamantly offered. Our perpetually bitter, asshole father characteristically dismissed them as a “waste of money.” (Heโs been astoundingly wrong about virtually everything of significance about which heโs ever expressed an opinion. His assertions are like a rubric for the measurable stupidity of ideas.) ย Just like we had to sit out all the language class trips and opportunities due to the deficit of material resources (namely, as ever, fucking money) so characteristic of our entire lived experience. And just as we learned during our homeless years, in the aftermath of the decimation of the dreams we spent a decade tirelessly working on: all we can do is what we can do. “Sometimes more” might be a pithy philosophical addition here, if it wouldn’t then, by definition, be re-categorized as within the scope of your capabilities.
We received all the same, tired, useless, characteristic institutional praise (with none of the harassment weโve encountered occupied elsewhere) associated with anytime we apply ourselves to any kind of work (academic, professional, or otherwise); which would mean a lot more if it ever (in 36 years of difficult experiences, trying) materially mattered.
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Add that to our pile of medals and awards. It wonโt buy us food or move us forward in any meaningful way. People with graduate-level degrees and other high level neoliberal credentialing today are struggling. All any of it gets most members of the (majority) working class is more of the same, tired bullshit weโve dealt with our entire lives- more indebtedness to people who are already pathologically hoarding everything. And it doesnโt even make any of those people genuinely happier! It just leaves them differently (albeit often far more comfortably) miserable.
This and parallel trends really started in the early 1980โs and has only gotten exponentially worse (some estimated 1,200%) with time. The same as can be said for the state of the housing and rent market. As well as groceries, gasoline, and just about everything else. Courtesy not of financial or logistical realities- but ideologically consistent and predictable greedflation. Our grocery bill, from personal accounting and experience, is up some 300% over just two years ago. Itโs eased a bit since we moved away from the coast to a less expensive region of the country- but not by much.
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Anyway- shout out to us! Weโre back, and hopefully here to stay. Iโve not felt so alive as in the crafting of this for so long, now. I pray and endeavor each day for such burning purpose to endure.
What we want is a future where our efforts have meaning, and where we can do more of this, and more reading- and contribute with our efforts and passions to the overcoming of these existential crises (e.g. climate change, systemic inequality) we face, and the betterment of the shared reality we inhabit. He and us share a passionate yearning for such things, which plays a role (along with a host of other factors) in bonding you through the slog of all this bullshit.
Again: itโll have to shake out okay somehow, or it wonโt matter. I hope future us can look back on this as maybe some kind of scrapbook entry from a forgotten hell. And that somehow, some day- we can all (all people, all of us) sit back and have a good, knowing laugh about how civilization almost ended for a variety of the most stubborn, irrationally asinine reasons.
Organize. Plan. Think. Keep on keeping on! Rage against the suppression and attempted extermination of the light naturally within us all! We can no longer existentially afford to trade our fundamental humanity and substance for trinkets and baublesย โย ย even if we wanted to or were we to ever be presented the opportunityโ ย as those who came before us did with their fine China, wax fruits, stamp collections, tacky statues and paintings, and so on. Itโs a trade they made for their principles and personal substance which only served to buy an inherently, deeply flawed way of doing things a little bit more time.
The people willfully clutching the reins, self-congratulatingly and even condescendingly, very clearly have little to no actual understanding of the reality their decisions have created over the decades theyโve occupied. Whether or not their complicity and actions were intentional, theyโre strikingly oblivious to the world theyโre in the process of leaving in their wake. They fail to grasp what itโs even like for the rest of us; otherwise, we wouldn’t be in the often harrowing positions we routinely face- involuntarily and intensely endeavoring to clean up their mess.
Itโs inescapably evident that we must now urgently endeavor to correct course. Those in any kind of power (the ways in which itโs currently organized) are, at best, arbiters of a visibly fading and evermore irrelevant truth- akin to adherents of a dying, intrinsically broken religion whose old road is rapidly aging.
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As our love often wistfully remarks: โAll we all have to do (the most difficult part) is remember.โ
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